Nobody home

I wonder whether one of those letters is for me. Yes, sometimes I still get mail there. I didn't risk finding out, for fear of contracting ebola or some other disease growing on them.

This was our first house in Wang Tong (a.k.a. Mang Tong or Man Tong). It's been vacant for years, and for good reason: it's falling apart and ought to be knocked down. The building was well past its use-by date when I first laid eyes on it eighteen years ago. Mushrooms grew on the inside walls and rusted steel reinforcement rods were warping their way down through the concrete ceilings. A disused well directly outside the front door was a mega-nursery for mosquitoes. In short, it was a dump. Of course, I didn't see it that way at the time. After five years living in a 500-square-foot habitation module (about the size of an average American living room) on the 24th floor of a characterless high-rise on Hong Kong island, this house was a fairy tale castle in the Emerald City. Who could have imagined such abundance in Hong Kong: a 3-story home with a garden for lower rent than our erstwhile shoebox apartment. We fixed it up and made it livable, turned the narrow strip of land around it into a flower arboretum and the flat roof into a vegetable farm; some of the best sweet corn I've ever eaten was raised on that roof. Our two kids spent the first years of their lives in that house, running up and down the tiled stairs dressed like Blackbeard the Pirate and Batgirl, shrieking and bickering and barging in on my top floor studio while I was drawing pictures.

When we moved out it became a dormitory for young Christian charity workers from around the world. Occasionally I'd wander by and they'd hand me a letter, mostly junk mail, but also a stack of monthly reminders that I owed a balance of zero dollars and zero cents to a long-distance call company. That company was obviously too stupid to pay attention to my change-of-address notices.

After the charity organization relocated to far-off Tuen Mun in the mainland New Territories, the house emptied out and stayed that way. The greedy old landlord, who had once attempted to quintuple our rent, couldn't find anyone sucker enough to live in his property. Being a typical Hong Kong landlord, he'd rather let it sit vacant and rot than sink a single penny into fixing it up.

By now it's beyond repair. One of these days it's just going to cave in under its own concrete. As much as I think it serves the owner right that no one is interested in his crummy building, and as much as I think it should be condemned, it makes me sad to imagine that happening. Every time I walk by--which isn't often; it's down a little side alley--I remember kids on the stairs, a color pallette of flowers in the garden, choi sum and potatoes growing on the roof. I'm not the nostalgic type, but I'm kind of glad that there's a place I can wander to pick up a sweet memory.

But I am not picking up the mail.

Dial-a-tomb

The other day, while walking past the graveyard behind the village, I noticed this little stone plaque on the side of a family tomb. It's an advertisement for the local stoneworking company that built it.

Chinese graves consist of more than just a headstone. They're miniature architectural marvels, more like mausoleums, made of concrete and stone and usurping far more forest and covering more virgin hillside than any one person, especially a deceased one, deserves to. Nevertheless, the craftsmanship and elegant design of these local graves can't be denied, so who can blame the stone company for putting their contact details on the side? What if some passing hiker sees it and says, "Hey, that's a pretty cool grave. Think I'll order one!"

What interested me is that below their shop telephone number is their mobile phone number, as if someone might need an emergency tomb after business hours. "Help! My uncle just keeled over. Got to plant him before auntie finds out!"

Think of the ramifications of placing advertisements on burial sites. Ads are everywhere else these days, so why not here? Instead of visiting Ah-ba's grave twice a year and burning paper money for him to use in the spirit world, why not rent out one wall of the tomb to advertisers, who can pay their fees by directly burning offerings at their local temple? Ah-ba still gets his spirit money and his descendents are saved a bothersome trip. There are plenty of brands that might be interested. This death brought to you by Marlboro.

If you're going to spend all that money building a fancy grave, might as well make some profit out of it. That's the Hong Kong way.

The closer you get

Wang Tong is not a very photogenic attraction. That's the conclusion I came to after looking at the picture I took today. It appeared so gorgeous from the hilltop: our little village snuggled between the reclining elbows of the surrounding hills, with the wetland and beach behind and the ferry pier in the distance. But in photo it looks less like a cozy, picturesque little hamlet and more like some careless god tossed a handful of random, worn-out dice onto a sloppy field...which pretty accurately sums up the planning that goes into local development.

It reminds me of the Clairol coloring shampoo slogan: "The closer he gets the better you look." Too far away and it's a disorganized collection of mismatched buildings. On the other hand, get too close and you can't help noticing the blemishes: leftover construction waste, corroded external plumbing, abandoned bicycles. But if you step back the right amount, adjust your field of vision to take in Mr. Tang's house and his majestic lawn, or the white house with the Vietnamese hardwood gate, the small field of canna flowers with Ah-Po's farm as a backdrop, then this village has its share of eye candy.

Aesthetics isn't much of a concern for most local residents. That can be a danger--there are constant battles, large and small, to minimize the desecration of the landscape. Yet the lack of pretension, right outside urban Hong Kong--possibly the shallowest brand-label and face-conscious society on the planet, where new residential developments are all histrionic displays of marble and gilt--is one of the village's special attractions. Sometimes you love something only because of a beautiful heart.

The Village Wins an Award

News travels slowly out in the wild and remote hinterlands. There's a famous story of the Han Emperor Wu-ti sending an emissary to Central Asia in 139 BC. The envoy reached what is now northern Pakistan, settled down there, married and raised a family, then finally returned thirteen years later to brief the Emperor and, incidentally, inform him that there was an overland trade route to India.

It didn't take quite that long for the Fire Services Department to make it known that Wang Tong Village had received an award, but considering that we have, yes, telephones and even high-speed wifi broadband, it does seem odd that this laminated A4 sized certificate appeared on the village bulletin board only two days ago. It bestows upon Wang Tong Village the 2007 Award for the Absence of Hill Fires during that year's Chung Yeung grave sweeping festival.

Maybe it shouldn't surprise me. I hate to say it, but when there is a hill fire nearby, it sometimes takes the Fire Department nearly that long to get here and put it out. Maybe they're all too busy raising families in Chung Hau, the main village between here and the fire station.

I have to admit that I'm a little bit concerned. First Wang Tong becomes a tourist attraction, now this award. If we're not careful, the next thing you know, Wang Tong will actually appear on the map!

Chop Chop Tourism

Wang Tong is a tourist attraction again!

In 1962 the restaurant on top of the hill behind the village shut down, signaling the nail in the coffin of the Cross-Lantau Footpath, once the main thoroughfare between south and north, but seldom used since the opening of the South Lantau Road in the late 1950s. Wang Tong pretty much fell off the map and has nestled in comfortable obscurity ever since.

Until now.

Sometime in the past week a couple of plastic boxes mysteriously appeared, each containing an ink pad and a rubber stamp. One is attached to a pole next to the ruins of the old restaurant gate; the other is fastened to the railing of the late Mr. Mak's sitting area across from his vacant house, overlooking the stream. I mean, river.

I tried the one at Mr. Mak's place. Now I can finally prove that I've seen the Wang Tong River. In Chinese it's more specific: "Wang Tong River/Mangroves". Though I can't tell whether the illustration is meant to be charred trees or mangled human bodies. Either way, perhaps the drawing is a not-so-subtle suggestion that raw nature is something ghastly, and wouldn't a housing development with proper landscaping better suit the view. If our village chief was the one behind these stamps, then I wouldn't be surprised if that's his intention.

I assume these are part of a campaign in which visitors are handed little Mui Wo passports and encouraged to run around collecting every chop in a scavenger hunt approach to tourism. Now people can properly "do" Lantau Island rather than simply walking around experiencing it. By approximating a shopping experience, the natural environment can be made palatable to Hong Kong city people.

I suppose if it causes visitors to stop just long enough to notice an actual river with real fish in it and some trees in which you can sometimes see pretty birds, in between the usual leaping off the ferry and rushing to the concrete barbecue pit outside their concrete holiday flat, then it's a good thing.

I just hope I don't find one of these chops outside my gate, saying "Big nose gwailo's house."

Sewers vs. Flowers ... continued

Yet another visit from a government posse to talk sewers and flowers. I'm starting to consider these guys part of the family.

This time they brought a detailed survey map and diagrams to pinpoint exactly where they'll trample the flower garden that we planted while they install sewer pipes. Not that we have any leverage, since the flower patch in question is on a narrow strip of public land outside our garden wall. We even put in a white trellis fence to protect it from dog poop and unskilled, careening cyclists. By law they could have fined us for illegal fencing of government land. On the other hand, we own a piece of the public footpath further down (not near the flower garden, unfortunately) and, although they plan to take it from us by right of eminent domain, I could throw a cog in their production schedule by submitting a series of objections.

So they promised me an official memo, which limits how much of the flower garden they'll wreck, and states that it will be restored afterwards to pristine dirt - no concrete - though we'll have to do the replanting. In return they want me to withdraw my objection to usurping our sliver of land intersecting the footpath. Could be worse. They could be bastards about it instead, prosecute me, confiscate a substantial piece of our garden, and spew concrete right and left. Instead they're counting buttercups.

I find it rather charming - hopeful, in fact - that this government - which is preparing to wreck a huge green swathe of the New Territories and raze an entire village to put in a useless railroad to nowhere, and is about to devastate the remaining pink dolphin habitat, destroy a pristine area of Lantau coastline, and exacerbate air pollution throughout the Pearl River estuary, to build a Pharoah's wet dream of a bridge that will lose money forever - this same government is going out of its way to negotiate over a tiny patch of flowers in a little island village. There is some humanity at work in this world. Maybe not enough to do much good on a grand scale. But here in Wang Tong Village, a little humanity is all we ask.

The Art of the Scarecrow

While Ah-Po uses the anti-Disney approach of a twisted Magic Kingdom to keep the birds away, the two other significant vegetable gardens in Wang Tong--Mr. Tam's and ours--employ more classical scarecrows. Though Mr. Tam's might be better described as post-modern or neo-primitive. His is an almost Jungian archetype of the human figure: four sticks wrapped in plastic garbage bags, with a little stuffing, and topped with a hat. The fact that it works is living proof that birds have a Gestalt perception of reality, and therefore might appreciate modern art more than I do.

Our scarecrow, on the other hand, is more contemporary pop style, all clean lines, bold vectors, and solid forms. Whatever, it fooled our dog. When he first saw the figure from across the garden, he barked at it as if it was an intruder. My wife had to walk over and put her arm around the scarecrow to reassure him that this was a friend. Unfortunately our Golden Retriever, who is not always the brightest candle in the menorah, sometimes treats new friends with excess affection...by humping them. He's barred from the vegetable garden.

I hope the birds continue their sophisticated interpretations of Mr. Tam's and our sculptural masterpieces, so that we non-abstract humans can all look forward to some hole-free cabbage and choi sum.

Teddy Bears versus the Birds

Can a stuffed panda save the world from magpie devastation?

Magpies are considered good luck in Chinese tradition; they're harbingers of positive changes coming. That's great. I need all the good luck I can latch onto lately. I doubt it was a Chinese farmer who came up with that superstition, though.

At first we thought all the holes in our cabbage leaves were caused by snails, until one morning my wife looked outside and saw a black blanket of birds covering our mini-farm. After one loud hand clap, a hundred magpies lifted off and perched in surrounding trees, waiting for their next chance to attack. There are a lot of magpies around lately, and they make sure you know it. We don't need an alarm clock to wake us up in the morning.

Those little black and white birds may be pests, but they're also kind of cute. Maybe that's why Ah-Po is fighting cute with cute. Instead of using scarecrows, her farm looks like an execution ground for plush toys, as if warning avian intruders: "This could be you!" She has pandas, Hello Kitties, C3PO, Disney characters and several species of teddy bear, all gruesomely impaled on bamboo spikes or twisting in the breeze on nooses. It isn't a sight you'd want your five-year-old to see.

Where does she get all these toys? Does she snatch them out of the clasping arms of her own grandchildren? Ah-Po won't say. She claims they just kind of "show up". Maybe she's breeding them in a secret room, like factory farmed animals, raised for slaughter.

I actually believe that plush toys are capable of procreating. The 5000+ stuffed animals in my teenage daughter's room came from somewhere, and I sure didn't buy even a fraction of them. Yet every time I glance at her closet, there seems to be more adorable animals. Maybe we should put some of them to use protecting our food supply.

On the other hand, would you want your garden to look like a cutesy-wutesy slaughterhouse?

The Day the Village Didn't Burn

I'm delighted--surprised, even--to report that Wang Tong Valley did not burn to the ground today as expected.

Today is the Chung Yeung Festival, one of two annual holidays to honor departed ancestors, sweep their graves and leave offerings. Unfortunately the preferred method of delivering those offerings is by setting them on fire, then turning around and leaving them to burn, while sparks disperse in the dry wind--it's always dry season around Chung Yeung--and standing back to watch entire hillsides burst into bush fires or, if the worshippers are lucky, a full raging forest fire.

Okay, I'm being cynical here, but sometimes I do wonder whether that's secretly the point, to orchestrate a grand performance like an emperor, to make sure your ancestors up in heaven will notice. It must be awfully difficult to make out one little stack of burning counterfeit money from way out in space, but a major forest fire? It'll warm old granny's cold dead heart to know that she's not only remembered, but more highly cherished than five dozen trees. To me, the flames resemble the fires of hell, which is where every one of those worshippers who leave behind burning debris belong, the sooner the better.

I worried all day today about the fires, even ran up to the hillside to check. Luckily there was nothing out of control, though there were plenty of people.

The footpaths of Wang Tong become nearly as crowded as a downtown lunch hour during Chung Yeung, since we have a popular graveyard on the hillside above the village. Long lines of family groups traipse up the hill all day long carrying bags filled with paper offerings, chickens, fruit, rice wine, and flowers. There's nothing somber about these outings. They're usually talking loud--really loud--and laughing, which is charming to consider. It's a celebration, a family reunion of living and departed. If only they carried fire extinguishers with them as well, so that us local residents would feel just as cheerful when they leave.

It isn't a fenced-off official graveyard, just a hill that apparently has the right sort of feng shui, and is pockmarked with concrete family tombs wherever there's space. I suspect that most of the people buried here have no connection whatsoever to Lantau Island, but simply gained permission from one of the local clans. Either way, the non-living population of Wang Tong well outnumbers the living. Plus they have the nicest views, overlooking the village to the bay and islands beyond.

Call me a curmudgeon, but I find it terribly audacious for human beings to regard ourselves so highly that after death we not only take up space that could be used for better purpose, including the choicest hillside real estate, but that our survivors would pollute the air and risk burning down beautiful trees, habitats for birds and other animals, to remind us twice a year how regally important are our bones.

When I'm gone, please don't come to Wang Tong or set a fire on my behalf. Sing a song or something. I'd rather hear music in the afterlife than get smoke in my eyes. I suspect that where I'm going, there'll be smoke enough.

Temporary Absence of Concrete

One of Hong Kong's basic laws of nature is: Any open green space is just a temporary absence of concrete.

You see this law in action where they're reinforcing (meaning: pouring a concrete shell over) the hillside around #1 Wang Tong. They're doing a neat and careful job for their client. Meanwhile, all construction debris, broken parts and leftover concrete are deposited on the undeveloped lot just across the footpath. The area in the photo was overgrown with prickly bushes, small trees and broadleaf plants just two months ago. Its current condition will likely remain until the sun implodes into a white dwarf and the earth is sucked out of its orbit.

When we moved into our first rented house in the village, we found rusted winching equipment, a cement mixer and metal pipes which had been left in the garden when the house was built 35 years before. Numerous people had lived in the house between then and when we moved in, yet no one had bothered to move it. When we gathered some strong guys to help us carry the heavy debris to the garbage collection area, neighbors remarked out loud: "Why bother? Why don't you just leave it there?"

Today I stopped one of the slope workers as he tossed lighter bits of metal and plastic trash deeper into the bushes at the end of the lot. I pointed to the public garbage bin five steps to his left. He looked at the bin as if he hadn't noticed it in all the six weeks he'd been working there, and thanked me for pointing this out. But the expression on his and his colleagues' faces was "What's the big deal? It's just an empty lot and useless plants." An hour later I passed by again. The metal and plastic were gone. I checked inside the garbage bin. It was empty. But the bushes were decorated with wire mesh clippings and plastic bags that were too lightweight to sink through.

Chinese villagers and laborers have a pragmatic attitude toward life that is mostly quite admirable. Am I being a cultural chauvinist for thinking that sometimes pragmatism can be truly, horribly ugly?

Wang Tong is for Dreamers

I think autumn, October in particular, is the favorite time of year for people who are dreamers, whereas pragmatists prefer spring. If so, then Wang Tong is for the dreamy type.

Spring is always metaphorically associated with fertility, lushness, perfume and lasciviousness. But you would change your mind about that if you visited Wang Tong in October, on any dry day just before sunset. The ginger blanketing the valley has been in bloom continuously for weeks, but as the weather has cooled, the ginger plants have turned their blossoming up several notches, as if squeezing out one last big push, like marathon runners in the last half mile, before gently closing down for the winter.

The ginger flowers spread across the field are so white that no details show up in photographs. That's why I want you to come here before sunset, so you can see them before the real treat begins.

About an hour after sunset, you not only smell it, but you can feel it. For reasons I've never learned, the ginger flowers turn up the fragrance tap after dark. That isn't to say there's no aroma while the sun is up. All day long I hear passersby through the valley remarking about the wonderful ginger smell, which I suppose I've become acclimatized to.

But in the evening a sudden crescendo of perfume pours through the open windows like an almost liquid wave of sweet, spicy, aphrodisiac scent, so heavy you can imagine scooping it into a spoon. Though the flowers are white, at night you'd think they were flaming red, lustful, sweating with passion and musk. It's an aroma both languid and erotic. It pulls your attention away from everything else, even the evening news, and makes you think of tigers and gigantic luminescent butterflies, of caressing bodies and melting butter.

Twenty or thirty minutes later it's gone, and all of a sudden you notice the news is over and your food has gone cold.

Is it any wonder that dreamers prefer October? Especially in Wang Tong.

Lunch with an Egret

Feeling cooped up and agitated, I went out for a recuperative walk. Watching this Snowy Egret taking lunch in the stream, and playing tag with it to get a photo, took my mind off malfunctioning drawing pens and unwelcome correspondence. This angelic looking bird, standing three feet tall, was feeding itself in the part of the Wang Tong Stream which had been turned into a concrete ditch, and that cheered me up.

This section of the stream was once a creek meandering past banks of tall grasses, swarming with dragonflies, fish, crabs, frogs--and of course snakes--and was therefore a bountiful feeding ground for birds. Then the government turned it into a box-shaped channel of dead grey concrete. But nature proves its tenacity. Here and there twigs blow into the channel and catch on irregularities in the concrete. Leaves and other organic debris get caught on the twigs, rot, and turn into compost. Small aquatic plants start to grow, and algae blooms in the warm, slow-moving water. Then miraculously, from somewhere, guppies and tiny crabs appear. Maybe their eggs fall in the rain.

And then it's lunchtime for egrets, moorhens and the occasional Chinese heron.

A couple times a year some civil servant decides that all that messy mud and green stuff is spoiling his view of immaculate, unblemished concrete. So the cleaning crews come in with enormous brooms, sweep away the entire ecosystem, and the channel dies. But not for long. It takes only a couple months for the cycle to repeat itself, and the big birds return.

We've been seeing a lot more egrets and herons in Wang Tong. Their numbers have increased steadily for the past five years or so. They're often seen in trees or on tall bushes in the ginger field, probably stalking frogs and lizards. They used to raid our neighbor Kedo's carp pond until she finally gave up on restocking it. The birds don't nest here, but it's a cheerful sight to see them enter the valley in the morning, circle in holding patterns, then stretch their wings into a stall before landing straight down and spending the day.

I have mixed feelings about seeing egrets in Wang Tong. This isn't their ideal hunting ground. The stream fish are small, and the pickings in the field can't possibly match those of the mangroves and coastal swamps where they normally flourish. The fact that we're seeing more of them can only mean that they're losing better quality habitats up and down the China coast. No prizes for guessing why that's happening.

It would be nice to think that the coastal environments which have been spoiled by industry, development and effluents might recover as robustly as our little stream. If the egrets stop coming to Wang Tong, I'll hope for the best.

On the other hand, I think I'd worry even more.

The Rarest Time of Year

I couldn't tell you when Autumn arrived. Traditionally summer ends on the night of the Moon Festival, the weather changing almost abruptly, as if a glassy carpet of cool air unrolls across the heavens. That prediction has come true, I think, eighteen out of the twenty-one years I've spent in this corner of the world, the weather changing noticeably within 48 hours either side of mid-autumn night.

This year the change hasn't been so abrupt. More like a car descending a mountain on a series of hairpin turns. First, a day or two before the scheduled time, there was a faint hint of coolness in the late evening, like a drop of peppermint in a hot bath, and a touch less humidity. By the night of the full moon on October 3, the nights were cool, followed by pretty hot days. Since then the temperatures have see-sawed: one evening a bit warmer than the last, the daytime a bit drier and veering toward warm instead of hot. Today, it seems, the weather gods have made up their minds at last, and we're firmly into Fall.

There are no visual clues that Autumn has arrived. No leaves change, not until much later into the winter. The only hint is a few seasonal fruit, such as the pomelos finally turning yellow.

In temperate zones of the world, Fall signals the time to start battening up the hatches and preparing to retreat indoors. Here it's the total opposite. Autumn is the only time of year when it's actually pleasant to go outside. The only time of year when it's neither too hot nor too cold and damp, and the humidity is low enough that you can turn off the air conditioners and dehumidifiers and actually leave the windows open to sleep (if you live in a quiet place like Wang Tong).

Actually, there are some who prepare for winter. Ah-Po reminded us that right after the Moon Festival is snake season. This is the time of year when snakes are the most active, hunting mice, frogs and lizards, for one last gluttonous meal before they curl up somewhere and hibernate. She's had a couple venomous ones in her garden--though not cobras like our recent visitor--and another neighbor spotted a long one, which he identified but I can't remember, heading up the hill.

The Autumn weather lasts only two weeks, three if we're really lucky. I'm gulping it in like a refreshment, bloating myself in its splendor, trying to stuff in as much of it as possible before the long artificially heated and cooled hibernation until the next Moon Festival.

Red Flags Over Wang Tong

October 1 was the sixtieth anniversary of the founding of the People's Republic of China. There weren't any particular ceremonies to mark this event in Wang Tong, other than a few national flags on bamboo staffs fastened to the guard rails, presumably by our Dear Leader Mr. Wong. The flags are still there, a week after they were put up, and nobody seems to be in a particular hurry to remove them. Maybe they're meant to keep aflame the lingering afterglow of patriotic fervor.

You won't find much of that in Wang Tong. That isn't out of disrespect for the central government or the Communist Party, but because Lantau people's feelings have always ranged from total indifference to slight hostility toward anyone who claims to rule from a distance. The ruins of our stone watchtower on top of Butterfly Hill, built not by government but by a local clan, attest to people's long-standing determination to keep out intruders. In fact, this area has long been a place of refuge and resistance.

In 1277 the nine-year-old Emperor Duanzong, along with his six-year-old brother who succeeded him a year later as the last emperor of the Song Dynasty, fled to Mui Wo when the Mongols conquered China. No one has uncovered any artifacts or knows exactly where they stayed, but it might very well have been at Wang Tong, the fertile V-shaped valley at the end of the bay, with ample fresh water and easily defensible mountain slopes on both sides.

Lantau natives grumbled when the British took over in 1898 and were openly resentful when in the 1950s the government imposed modernity in the form of the island's first road, which nipped Wang Tong's importance as the starting point of the principal footpath across the island.

During World War Two, Mui Wo was one of the main centers of resistance against the Japanese occupiers, which resulted in a mass execution of 60 local men, including several Wang Tong residents, on the nearby beach. Mr. Lam, who was our village chief until he died a few years ago, was one of those lined up to receive a bullet, until he took a chance to slip away through the mangrove swamp.

The latest act of resistance happened on the night of the glorious handover of Hong Kong to China in 1997. Aside from some protests near the ceremony in the city, the only act of defiance anywhere within newly-Chinese Hong Kong was the desecration of several national flags strapped to a footbridge half-way between Wang Tong and the ferry pier.

There's no threat that these flags will be vandalized, except perhaps by birds. Nor will many people notice when they're taken down. If one day they're replaced by the symbols of some new, intangible, faraway dynasty, people here will probably just shrug their shoulders and go about their business as usual.

Village Wedding

Mr. and Mrs. Suen's son is getting married. I was reminded of this when the pounding of drums reverberated around the valley and put an end to my attempted late lie-in. Peering through the curtains I saw the procession on the other side of the village. I quickly dressed and ran outside.

On the morning of a Chinese wedding, the bride is delivered to the groom's family obscured from view inside a covered sedan chair, preceded by a colorful parade of waving banners, a company of drummers and, in this case, a dancing lion. Traditionally the sedan chair is carried on the shoulders of four strong bearers. In the city nowadays they tend instead toward ostentatious German limousines. But this was the first time I'd ever seen a tricycle serve as a sedan chair. They did a gorgeous job outfitting the trike and, in a small nod to western tradition, it pulled two trails of cans in back.

The procession reached the Suens' home at the northeast end of the village, made their formal introductions, then went back the way they came, flags waving and drums pounding, bringing the bride to wait for the next event of the day, a mid-day barbecue banquet, to which my wife and I were invited. Most of the long-term village residents were there. It was casual by Chinese wedding standards; I was the only one wearing a tie. Ah-Po was seated at the VIP table, across from Wang Tong's Dear Leader, Mr. Wong. We were seated with other neighbors, and we soaked up more village gossip (and traded some of our own) in an hour than we normally learned in three months.

I suppose the main pomp was reserved for that evening in the city, where the ceremony took place followed by a formal traditional wedding dinner banquet.

It's been quite a ceremonial weekend in Wang Tong. First, the pathways lined with red flags for China National Day, then the lanterns and moon-gazing of the Mid-Autumn Moon Festival, and now the wedding. How long will it take the village to recover from all this excitement? Well, people here are pragmatic. Tomorrow it's sure to be back to quiet as usual.

Snake Power

"Come here, quick! A snake!"

My daughter Annika was playing outside with the dogs when she spotted a black snake lying leisurely in the grass between our small wooden deck and the garden wall. Its head was hidden inside a bush, so all we could see was its tail and mid-torso, which was swollen and writhing. Obviously it was digesting freshly-swallowed prey. I ran inside to grab my trusty reptile identification book while my wife phoned the local police station. We're all too timid to challenge a snake; let the professional snake catcher come and take it away.

Trouble is, we were told by the officers who arrived minutes later, the Hong Kong Police's professional snake catcher is, inexplicably, based in the city, in Sai Wan district, which is about as far away as you can get from any of Hong Kong's rural districts where snakes commonly encounter humans. He needed to drive twenty minutes to the pier, catch whatever was the next public ferry, then walk to our house. It would be two hours before he arrived. Meanwhile, the two policemen would stand there and keep an eye on our visitor.

Based on the markings on its torso and tail, I identified it positively as a Wolf Snake, non-venomous but aggressive when caught. Probably it was best to chase it out of the garden and let it disappear into the surrounding fields.

We watched it for ten minutes while it lay there digesting, its stomach churning and twisting. At last it started to crawl away. Then it took a sharp right turn and headed into the hollow gap beneath the deck, which was the last place we wanted it to go.

My wife grabbed an umbrella and pounded on the wood. The frightened reptile pulled out and did a U-turn across the top of the deck. But we wanted it to head in the other direction, toward an opening in the stone wall. Cathy kept pounding. We weren't worried about some harmless non-poisonous snake. But we wanted it out of there.

Outside the garden a small crowd of passersby watched the action. Someone shouted out, "Need some help?"

When there's a snake around, it isn't surprising to find a local Chinese villager eager to assist, in return for taking away the bounty to make soup. But this voice--I still couldn't see who it was--sounded American.

"We've got a snake here," I said.

"No problem," the man replied. "I'll catch it for you. Do you know what it is?"

"A wolf snake."

"They're no trouble," he said.

I led him and his friend in through the gate and pointed across the deck. They were both Caucasians.

"That's not a wolf snake! That's a cobra!!"

A chill ran through me. Moments before we had been calmly moving furniture out of the way, and Cathy had been scaring it with the umbrella, just a step away from an aggressive, venomous species.

"You got any tools?" he asked. "A spade? Some garden shears?"

Cathy fetched them, and he and his friend went to work. Fortunately, the cobra had just eaten, making it less of a threat. He stood over the snake and, aiming the spade like a spear, pinned it down. His friend leaned over with the shears and snipped its head off.

"Thank you, Lord," the first guy whispered.

He introduced himself as Edward. I've encountered him once or twice in the area. He lives in another village and has caught numerous snakes on his property. His friend Craig was visiting from another part of Hong Kong. Craig is from the bayous of Louisiana and said he's caught more snakes than he can count.

"If they're non-venomous, I just want to chase them away," Edward explained. "Otherwise I pray first. If I get a message back that I have power over this snake, then I do what has to be done."

The police left, relieved. I picked up my snake book again and saw the mistake I'd made in identification. Wolf snakes are tiny and have different markings. This one was four feet long.

I don't believe in arbitrarily killing one of God's creatures. But perhaps it wasn't arbitrary that Edward and his friend just happened to pass our way at just that moment when we were noisily drawing attention to a snake which we thought harmless. He prayed for power over it, and received it. You can't argue with that.

Wang Tong People: The Garbage Lady

Meet Miss Leung. She's our friendly neighborhood garbage woman. She shuffles past a couple times a day, sometimes pushing her trolley piled high above her head with fully-stuffed black garbage bags, other times just pushing a wicker broom. She empties the public trash bins, sweeps the footpaths and, crucially, scoops up errant dog mess. She also likes to stop to admire people's gardens.

This morning my wife and I happened to be outside the house admiring some of the colorful flowers drooping over our garden wall, when Miss Leung came along and started chatting with my wife about plants. I don't know what they were jabbering about because I don't know most of the flower names in Chinese. Miss Leung doesn't have a garden herself, but she sees a lot of other people's. With a wink she promised next time to bring over a cutting of some flower or other that we don't have.

For decades, the garbage lady industry in south Lantau Island has been controlled by a cabal from Tai O, the famous fishing village at the other end of the island. Apparently the government made some kind of deal, in compensation for relocating a few fishing families, promising them a long-term monopoly on the lucrative dog poop-scooping and leaf-sweeping labor market in Mui Wo. The other garbage lady in our village, whose beat is the east side of Wang Tong (where we used to live), is from Tai O. She's as cheerful as the chimney sweep in "Mary Poppins", calling out a hearty hello to each of her--what would you call us--clients?--every time she sees us.

Miss Leung isn't as gregarious. In fact, she's a bit shy. Maybe that's because she feels like an outsider, since she commutes here from Cheung Chau island. In 1997 the government stopped hiring new people to clean the village footpaths in our district. As garbage ladies retired or quit, their positions were filled by experienced women from other districts. When Cheung Chau's garbage collection was privatized seven years ago, Miss Leung was happy to take the government job in our village.

Her territory is the west side of Wang Tong, which has a lot fewer houses and trash bins than the east side, though a longer and steeper footpath to keep clear. This gives her time to stop and smell the flowers, and indulge in a little conversation now and then.

When's the last time you had a chat about peonies and zinnias with your garbage collector?

A Plague of Bureaucrats

Like ants invading the kitchen, swarms of civil servants have been infesting the village.

A few days ago a government delegation visited me to discuss the bit of our property that they intend to usurp. As usual for government, they sent a platoon of nine people representing four departments, though only two of them actually had anything to say. They were there to talk about a five-square-meter piece of the public footpath which we happen to own due to a surveying anamoly, probably because one of the original surveyors made a slip of the pen when he mapped the lot boundaries back in 1903. I was naturally relieved that they have no intention to take over any part of our actual garden. A neighbor, who is a retired civil servant, walked past during the discussion, did a head count, and estimated that the meeting was costing taxpayers HK$50,000 (US$6410).

Every day since then, troops of between 4 and 6 people have been appearing on the footpaths, clutching topographic maps, pointing here and there, and drawing hieroglyphic symbols on pavements and trees. One day a group wandered around with survey equipment, though every time I looked they were in a new place, standing in a huddle and talking. I never noticed them actually setting up and using their hardware.

The next day I spied a small crowd of clipboard-carriers following a man with a camera. As if leading a dragon dance, every few meters he would stop and the others would stumble to a halt, consult their clipboards and nod meaningfully. Then the parade would begin again for another few meters.

Today a gang of four bearing marking pens drew pink triangles outside our gate and elsewhere along the footpath, then doubled back to inspect their artistry.

All this is in preparation for the laying of the sewer pipes. It will be the largest engineering project in Wang Tong Village history. When it's finished, I hope that along with the household effluent, all those nervous herds of civil servants will make a one-way trip out of our village for good.

Parallel Universe

According to the many-worlds interpretation (MWI) of quantum physics, the only way to reconcile paradoxes found in the observer effect and the uncertainty principle is to believe in the existence of parallel universes. Here on Lantau Island we have one such example.

If you take a map of Lantau, place a spot of wet ink on Wang Tong Village, fold the map along the north-south axis of the island, then open it again, the ink would have made a stain on the opposite fold. Approximately at that point is Wang Tong Village. The other Wang Tong, that is.

To get to the other Wang Tong, you need to walk between 45 and 60 minutes westward along the coast, past an abandoned village and two apparently feral banana plantations. Situated on a tiny cove, it's a collection of seven houses, of which only three appear to be occupied. Yesterday when I was there the entrance to the last house was barricaded by a belligerent-looking Chinese god and an enormous (and real, living) spider.

How to explain two identically-named villages (yes, the Chinese characters are the same) within short walking distance of each other? Were the denizens of this other Wang Tong the offspring of colonists from the original village? Were they exiles, pushed out by an invading clan, who trekked into the wilderness and, clinging to their heritage, established a New Wang Tong?

The man who briefly poked his head out the door of the first house didn't look at all friendly, so I was hesitant to knock on his door to ask questions. I searched elsewhere for clues.

Unlike my Wang Tong Village, this other one had an official government sign. Did that imply that this was the original and I lived in a knock-off version of Wang Tong? As I searched further I noticed a name plate on the village's single electricity pole. It identified the pole as belonging to Wang Tong Tsai, which literally translates as "Son of Wang Tong", but idiomatically means "Little Wang Tong". Either way, it answers part of the question.

But why the same name? What's the connection? Is the duplicate name just a coincidence, a friendly homage, or the result of bitter exile? Or had I really walked through a space-time continuum into an alternate Wang Tong universe? Next time I'll come prepared with a bottle of cognac to ensure a friendlier reception and, I hope, a drop of enlightenment.

Home Sweet

Returning to Wang Tong after more than two weeks away is like traveling through a time warp. Many of the things I'd been waiting for all summer were finally starting to bear fruit, literally.

For months--endless seasons, it seemed--I'd watched papayas clinging to the trees, hard and stubborn and a strict military green so remote from yellow that it seemed they'd never ripen. Every time I passed a window, or walked past a papaya tree jutting from our or a neighbor's garden, I'd turn to look, and it seemed that they hadn't increased in size and didn't show the slightest hint of softening in shape or color.

Then I went away.

Then I came back. The abundance I'd been waiting for was now waiting for me. The papaya trees were noticeably lighter, and ripe fleshy fruit had found their way to the kitchen counter. The sugar apple harvest was also coming in. Chinese call them 番鬼荔枝--faan gwai lai ji--meaning "foreign lychee", a sweet tangy fruit made up of squishy sections each with a mahogany-colored seed inside. The end of summer also means the fading of the lotus blossoms, so we can harvest the pods and seeds to boil in soups.

If only the rest of life was like that. If only I could go off somewhere for a couple more weeks and return to find that all the things I've been waiting to come true, those projects I'd planted and nurtured and fussed over, would have finally borne fruit. Maybe that's all you need, to turn your attention elsewhere, run to Georgia and back, and meanwhile your dreams and aspirations will have become ripe and soft and life would be sweet.