Roadblock

The water buffaloes are back. Though their timing might have been a little better. My wife nearly missed the morning ferry because, as you can see, they didn't leave much room to squeeze past with a bicycle. A few dings of her bell, a couple friendly calls of "Psshh!" and the commotion of me running up behind her, wiping the humidity from the camera lens with my shirttail, convinced them to make a slow turn and regally sashay into the field behind the fence to the left. Everyone was happy: my wife made the ferry and the buffaloes discovered enough munchies to keep them occupied for the next half hour.

Not everyone likes the buffaloes. Some old-timers consider them a nuisance, detritus from a farming existence long past. Many of the garden fences in the village are there not to keep out human intruders, but to prevent buffaloes from grazing on their marigolds. More ominously, and maddeningly stupid, is the belief of our village leadership that water buffaloes, the most docile creatures you'll ever meet--which make even dairy cows seem like grizzly bears in comparison--are dangerous and frighten away tourists. A couple years ago our village Dear Leader arranged with the government to pack them into trucks and relocate them to some distant spot in the mainland New Territories. Most of the animals died in the process, from nothing more than the stress of the move, including the family of three which lived semi-permanently in the field behind our house. Many of us felt like making Dear Leader join them in heaven, a plan we called off when we realized he'd go to the other place.

Now, after several years of being left alone, the feral herds on the other side of Lantau Island have spread out and started filling the vacuum left by their departed cousins. Some mornings we've seen as many as six of these huge animals walking along the beach or swimming in the shallows. Now they're rediscovering Wang Tong Valley, with its rich pickings in the ginger fields.

Most people I know either accept the water buffaloes with a shrug or outright love them. Count my wife and me among the latter. Not just for the pastoral charm they add to the district, but for more practical, selfish reasons. Their poop is the best garden fertilizer on earth, lots better than Miracle Gro. We hope they keep coming back and leave plenty of souvenirs, as long as they allow a bit of room for anxious commuters to reach the ferry.

Wang Tong Prison

How do I explain three months away, when I've been here all along? Was the removal of the ill-fated Welcome sign, the day after the deadline ran out, a signal to everybody to please shut up? Maybe in a way it was.

Wang Tong, like most rural villages, is a quiet, unassuming place. The long-term residents here are taciturn, undemonstrative with their feelings, getting along with the neighbors not through community barbecues or displays of open-armed chumminess, but by adopting a live-and-let-live tolerance. We greet one another, swap vegetables and gardening tips, grumble about the usual things--weather, water supplies, dog poop. We keep an eye out for intruders when a neighbor has gone away. But Wang Tongers are not gregarious people. We don't raise our hands to wave at hikers and tourists or shout a cheery welcome. In fact, most of us--myself included--wish those holiday makers would pass through quickly; they tend to steal blossoms from our fence vines and talk so loud that you can hear them as far away as-- well, you can hear them. You wouldn't say that about most village locals, unless it's Ah-Po chasing birds out of her vegetable patch.

When you think about it, that Welcome sign was entirely out of character.

The government removed the sign from a strip of public land, not Mr. Tang, who owns the adjacent wedge-shaped empty lot. But just by coincidence, two weeks later he erected this hideous-looking fence, the very first thing anyone now sees when entering the village. People have started referring to it as Wang Tong Prison.

His family has owned that land for generations. He's never done anything with it before. Though I have heard him complain out loud when others, including our own building contractor, as well as any government department or utility company doing work in the village, used his lot as a convenient temporary storage dump. Click here to see how it looked. In the past few months it has also become the unofficial dog toilet for the region. So I can sympathize with his desire for a fence.

It could have been a boundary which blends in with the surroundings, like a bamboo trellis or something whimsical of cast iron. But nothing shrieks "Keep Out!" like steel grey chain link.

What was he planning? Did he intend to build a house there? Or simply pave it over with concrete to keep it neat and tidy? When I asked, he was, in typical village fashion, economical with words. In fact, only two: "Beautiful plants," he said, as he and his helper slashed and put a match to every leaf and blade within the compound.

Over the weekend, a row of banana trees appeared inside, plus two raised mounds of freshly turned earth with irrigation channels inbetween.

I suppose if I had the choice between a hideous dump littered with dog poop or a vegetable garden incarcerated behind steel, I'd choose the latter. As a first impression of Wang Tong, Mr. Tang's prison garden may not have the cheery warmth of a Welcome sign, but all in all, I suppose it's more honest.

No longer welcome

A notice taped to the village "Welcome" sign says it has to come down. What it actually says, in true government-speak, is that pursuant to the Lands (Miscellaneous Provisions) Ordinance, in Chapter 28 of the Laws of Hong Kong, section 6, subsection 1, notice is given that under subsection 3 of the Ordinance, a structure unlawfully occupying public land without a licence must be removed or it will be demolished by an officer of the District Lands Office (Islands). Not only that, but whoever caused the infraction will be billed for costs incurred in its removal.

This is ironic because it was put there by our village's Dear Leader, in one of his rare acts of actually doing something for the benefit of the village and not just his relatives, without his being browbeaten into it. Originally there also were several directional signs, with inaccurate house numbers and awkward English translations, on laminated cardboard stapled to the pole, but the makeshift shabbiness only contributed to their rustic charm. The directional signs all blew off in various rainstorms, leaving a lone beacon of welcome for visitors to Wang Tong.

Ironic, too, that it is being forcibly removed by a government that is in love with signs. Even out here in the boondocks, official signs are everywhere, at ground level, eye level and administering overhead. Most government signs are authoritarian in nature: warnings, prohibitions, limitations, admonishments and directions. Beware of dangerous slope, along hillsides that people have walked beside for centuries; don't drink the water, no swimming, no dumping, get your flu jabs, empty your flower pot trays to prevent mosquitoes, cyclists dismount, this way, that way. The blurred green sign in the background of the photo warns against unauthorized entry to the slope maintenance staircase behind it. The whole island is cluttered with little metal badges identifying by number this slope, that tree, this drain. Worst of all are the brash, Stalinesque engraved steel plaques embedded in concrete pedestals, which self-congratulatorily proclaim credit to this or that government department for things that are actually part of their job. Will future generations continue to hail the Caesars responsible for a water pump, a public toilet or a bench? Irony of all ironies is a sign which boasts credit for putting up the sign above it.

And now they prepare to remove the only useful sign in the village, the only one which actually identifies us by name (in Chinese). Is this really just about a wooden pole which lacks a permit? By removing our collective identity, condemning an entire village to anonymity, and threatening to punish he who would dare stand up and shout the name Wang Tong to the world, by treating a warm welcome as a threat to its authority, is this government displaying its sinister true colors as a totalitarian regime?

Welcome to Wang Tong only until 10 March 2010. After that day, enter at your own risk.

The Starfruit Orchard

Chekhov's Madame Ranevskaya had her cherry orchard. Our village has its starfruit orchard, located on the eastern frontier, between the last houses and the steep base of a hill. Like the Ranevskayas, the owners of this last undeveloped fruit farm in the valley left it behind long ago. As with all the other farm plots in the village--including the former lychee and longan orchard, part of which survives in our garden--it was likely abandoned thirty years ago.

The trees remain, dropping hundreds of fruit throughout the fall and winter, left to sit on the ground and rot. What an appalling waste, you think. Until you take one home, cut a slice and pop it into your mouth. Ptui! It's more sour than a cross between a lemon and a rotten chili pepper. That's what happens when no one cares for the trees. Some ambitious pruning, fertilizing and TLC would probably bring these trees back to life, producing sweet, refreshing, juicy bright yellow fruits. They're so popular during the mid-Autumn Moon Festival that many people even carry around traditional lanterns shaped like starfruit.

The current owners, wherever they might be, probably think that resuscitating these graceful, elegant trees and harvesting their cartoon-like fruit doesn't offer enough return on investment. They're most likely holding out until this land is zoned for development, so they can chop everything down and pocket some easy money. That's how The Cherry Orchard ends. I hope that the starfruit orchard manages to dodge that fate for another thirty years.

Lion and Tiger

I heard the lion coming ten minutes before it arrived. Cymbals crashing, drum pounding, wood blocks clacking, the lion dance sauntered along the beach before the procession veered onto the path past the wetland toward Wang Tong. The musicians took a break and the lion decapitated himself to dry off some sweat, until they entered the village. Then it was back to work for the lion to herald in the year of its fellow cat.

The lion dance is part of the annual Chinese New Year tradition, put on by the neighborhood youth association. I suspect it's just a lovely cover name for the local triad gang. So whether your household offers lucky lai see money to the lion to honor tradition, or to ensure that your property isn't vandalized, either way it's about enhancing your luck. And at least they make a pleasing entertainment out of it.

When they stop at each household the lion does a little dance in front of the door before devouring a bouquet of lettuce, with lucky red envelopes inside, then of course spits out the lettuce afterward (lions aren't vegetarians). Some places had the lettuce hanging outside their front door and the lion had to reach up to bite it down, but in two homes the lion was invited inside the living room to collect his meal in front of the family altar.

This year I noticed that pure Chinese households received a bonus: firecrackers. Long strings of them, some lasting ten seconds or more, sending thick clouds of smoke through the air and leaving the ground littered with red blossoms (see the photo below).

Non-Chinese didn't receive the benefit of explosives. Don't we need to frighten away demons too? Are they implying that foreigners aren't vulnerable to demon attack? Or, wait a minute...maybe they're implying that gwailos (and the Chinese traitors who marry them) are the devils that need chasing away.

Next year I'm insisting on firecrackers.

Happy Tiger Year

Wang Tong welcomed the Year of the Tiger at midnight with a barrage of firecrackers, followed by around an hour of barking from the frightened village dogs. Maybe they were especially upset because it's a cat year. More likely they were concerned for their own safety. A few years ago one of our dogs was so terrified by a New Year firecracker display during a walk to the beach that she ran away and didn't come back that night, or the next or the one after that. We were sure she would never return. She's black, and black dogs are a favorite New Year delicacy in traditional Chinese communities. Up until maybe ten years ago we were sure we heard the screams of puppies being readied for the cooking pot at this time of year in all the local villages. We walked for miles every day searching for our lost dog, asking every old-timer we met if they'd seen a black dog with such-and-such markings. The unspoken message was: "If you took her, give her back, preferably in one unbarbecued piece." Every one of them replied, "Oh, don't worry; nobody eats dogs for New Year anymore." Fortunately, they were right. Our wayward mutt showed up at the gate a week later as if nothing had happened.

The red banners on our gate were composed and painted for us by a well-known calligrapher from Cheung Chau, a neighboring island. As any Chinese person can tell, my wife's and my Chinese names are incorporated into the auspicious phrase (a tradition I never heard of until yesterday!). This is apparently a particularly lovely and meaningful piece of original Chinese verse, which is apparently impossible to render into English. Vaguely, approximately, it says: (left) "Stepping forth throughout the southern realm in search of truth..." (right) "...beauty and truthfulness radiate from your being." Or something like that. Anyway, it's good.

Happy Chinese New Year. Keep your dogs on a leash.

Wang Tong People: Our Postman

It's a light day for Ah-Wah, the village postman. A couple weeks ago he was complaining about the phone company. They used to distribute their printed phone directories at the Rural Committee office in the next village. Everyone received a letter which entitled them to pick up a free Hong Kong & Outlying Islands White Pages and Yellow Pages in either Chinese or English (if you wanted the Kowloon and New Territories editions as well, you had to special order them). No one uses phone directories anymore, so there are no more White Pages, and the Yellow Pages is reduced to a thick wad of advertisements. It's still pretty hefty, though, and last time the phone company simply put them in the mail. The poor postman could hardly balance on his bike. As for making it up the steep hill to the houses at the top and just over the ridge, forget about it. For once he parked at the bottom and walked up.

He shouldn't complain. I assume that every year his job gets easier. No one sends personal letters anymore. Junk mail is giving way to online spam. It's mainly the old-timers who still receive printed utility and tax bills. Occasionally his basket is weighed down by a package containing someone's online shopping. He hardly ever stops at our door.

Today he had to stop. The other day he saw how well our pomelo tree was doing, and mentioned to my wife that he had planted that tree thirty years ago, as a favor to the farmers who originally lived on our lot. The tree was neglected by subsequent tenants, so for years it bore no fruit. But after careful pruning, fertilizing and tender loving care, it has been bursting with sweet, juicy fruit for months. Today she flagged down the postman and made him wait while she plucked a few to give him. Fortunately he had room in his basket. (I took the picture while he was waiting).

Tsui is his surname, but everyone knows him as Ah-Wah. He's been delivering the mail on Lantau for 31 years: 20 years in Tai O, the fishing village at the extreme other end of the island, and 11 years peddling the paths of Wang Tong and neighboring villages. Whenever I see him coming up the path, I silently wish that maybe he's carrying something for me. Instead today I watched him go, with three pomelos from a tree that's been a part of the Lantau scenery as long as he has bouncing behind him.

Dolomite Contraction

I found this note in the mailbox today. At least it was something. In the age of e-mail and texting instead of letters, and junk calls (at 2:16 a.m. last night!) instead of bulk post, our home mailbox normally contains nothing but spiders.

The flyer perturbed me, though not because of its funny English. There are enough lowbrow blogs which rely on awkwardly translated English signs in Asia for a jab at cheap humor, and I don't do that. Though I'm not sure why anyone in crowded Hong Kong would pay for "Interior Contraction", and I'd surely like to know what Mr. Cheung means by "Dolomite Decoration". I love the Dolomites. I've hiked the mountains around Cortina, stumbled upon natural sparkling water springs deep in the forest and indulged in delicious Austro-Italian cuisine. But an Alpine chalet would be out of place in Wang Tong. Here they prefer fake Spanish villas. (Damn, I did do it. Sorry.)

What disturbed me then...? Well, did you notice something else about the language besides the grammar? No Chinese! It isn't even bilingual. Unless Mr. Cheung knows the nationality of each household in the village, I'm guessing that everyone got an English flyer. Is that what Wang Tong has come to? Has it reached the tipping point and turned into a white ghetto?

For the first 15 years that I lived here, the population of non-Chinese villagers remained pretty steady: a rotating population of Filipino renters and a handful of longterm expats, mostly English, plus this Yank, who all like to live tucked away far from the madding crowd. But in the last few years there has been a steady trickle of new houses being built and immediately sold or rented to young Caucasian families, who are attracted to the semi-rustic country lifestyle. There have been no Chinese newcomers. No Mainlander would be caught dead living in the countryside; too much a reminder of their recent past, and anyway, like crows, nouveau riche Mainlanders are attracted to shiny objects, like the brass faux Louis XIV kitsch and marble foyers of overpriced urban "luxury" apartments. Native Hong Kong Chinese would never move here from the outside; they're afraid of the trees (see this post). So the blanching of Wang Tong is, in the long run, inevitable.

I'm not some Lord Jim trying to defend my remote Chinese rural idyll from the ravages of western civilization. Change is unavoidable. Surely it can never go to the sickening extreme of other enclaves, such as Discovery Bay on the other side of Lantau, a dominion unto itself of such manicured Americanized suburban ambience that it feels as if a meteorite from Scottsdale, Arizona crash-landed there. Or could it?

Maybe Mr. Cheung just thinks that no Chinese would hire him, either because they have a cousin/in-law in the business or, more likely, he knows that no self-respecting Hong Kong Chinese would squander money on renovation that could be better spent on speculation in futures derivatives. For now, for the sake of diversity in one sleepy little village, I hope that's the message of the yellow funny-English flyer.

The Stream Diggers

They're digging up the Wang Tong Stream. Well, that's a good thing. During typhoons and heavy rains a lot of coarse sand washes down from the granite hills, down through the village, and replenishes the beach a few hundred meters downstream.

Trouble is, ever since the government's ill-conceived "training" and concreting of the middle section of the stream for "flood control", storm water shoots through the channel like wild horses, without any natural streambed, plants or twists and turns to slow its course and catch some of the sand and then release it downstream gradually during more relaxed, normal river flow.

Just where the concrete ends there's a ninety-degree turn in the river. I don't understand the physics of liquid motion dynamics, but as the raging waters smash into the turn with a wallop, so apparently does much of the sand and, rather than turn the corner with the water, it simply accumulates. After a while, a miniature delta begins to form, narrow arteries of water cutting through sand islands. Garbage and various forms of ick and goo which are illegally discharged upstream get stuck there, and the sand islands crust over with algae. Yuck.

Cue the Drainage Services Department to come in every couple of years to dig it out. Look how much they piled up in just one thirty-meter stretch. Later they'll load it a bit at a time into that motorized cart on the left and haul it out to the beach.

The workers were naturally suspicious when they saw me walking around them taking photos. A gwailo -- foreign devil -- with a camera usually means one thing: an official complaint about something. Gwailos are always complaining, interfering with hard-working Chinese just trying to earn an income for their families, or to blow at the horse races, or maybe even both. I smiled and assured them that I merely found it "interesting" to watch them work. I'm sure they didn't believe me, but they smiled back nevertheless.

I understood their worry. Nine out of ten times when government workers creep into our village, it's usually for sinister purposes: installing unnecessary guard rails, erecting yet more nanny-like warning signs, concreting even more lush green hillsides "just in case" of mud slides, or building their odd little "temporary storage depots" for equipment, that they always seem to forget to take down. There is plenty to complain about.

As I left them, even I felt a sense of relief that this was a rare case of government doing something necessary, cleaning up after themselves, leaving behind no trace, and no complaints. It's as unusual as a blue sky in the smoggy Pearl River Delta. Strange, the skies were blue for much of the day as well.

A government project that makes sense and a blue sky. What an uncommon day it has been.

Nobody home

I wonder whether one of those letters is for me. Yes, sometimes I still get mail there. I didn't risk finding out, for fear of contracting ebola or some other disease growing on them.

This was our first house in Wang Tong (a.k.a. Mang Tong or Man Tong). It's been vacant for years, and for good reason: it's falling apart and ought to be knocked down. The building was well past its use-by date when I first laid eyes on it eighteen years ago. Mushrooms grew on the inside walls and rusted steel reinforcement rods were warping their way down through the concrete ceilings. A disused well directly outside the front door was a mega-nursery for mosquitoes. In short, it was a dump. Of course, I didn't see it that way at the time. After five years living in a 500-square-foot habitation module (about the size of an average American living room) on the 24th floor of a characterless high-rise on Hong Kong island, this house was a fairy tale castle in the Emerald City. Who could have imagined such abundance in Hong Kong: a 3-story home with a garden for lower rent than our erstwhile shoebox apartment. We fixed it up and made it livable, turned the narrow strip of land around it into a flower arboretum and the flat roof into a vegetable farm; some of the best sweet corn I've ever eaten was raised on that roof. Our two kids spent the first years of their lives in that house, running up and down the tiled stairs dressed like Blackbeard the Pirate and Batgirl, shrieking and bickering and barging in on my top floor studio while I was drawing pictures.

When we moved out it became a dormitory for young Christian charity workers from around the world. Occasionally I'd wander by and they'd hand me a letter, mostly junk mail, but also a stack of monthly reminders that I owed a balance of zero dollars and zero cents to a long-distance call company. That company was obviously too stupid to pay attention to my change-of-address notices.

After the charity organization relocated to far-off Tuen Mun in the mainland New Territories, the house emptied out and stayed that way. The greedy old landlord, who had once attempted to quintuple our rent, couldn't find anyone sucker enough to live in his property. Being a typical Hong Kong landlord, he'd rather let it sit vacant and rot than sink a single penny into fixing it up.

By now it's beyond repair. One of these days it's just going to cave in under its own concrete. As much as I think it serves the owner right that no one is interested in his crummy building, and as much as I think it should be condemned, it makes me sad to imagine that happening. Every time I walk by--which isn't often; it's down a little side alley--I remember kids on the stairs, a color pallette of flowers in the garden, choi sum and potatoes growing on the roof. I'm not the nostalgic type, but I'm kind of glad that there's a place I can wander to pick up a sweet memory.

But I am not picking up the mail.

Dial-a-tomb

The other day, while walking past the graveyard behind the village, I noticed this little stone plaque on the side of a family tomb. It's an advertisement for the local stoneworking company that built it.

Chinese graves consist of more than just a headstone. They're miniature architectural marvels, more like mausoleums, made of concrete and stone and usurping far more forest and covering more virgin hillside than any one person, especially a deceased one, deserves to. Nevertheless, the craftsmanship and elegant design of these local graves can't be denied, so who can blame the stone company for putting their contact details on the side? What if some passing hiker sees it and says, "Hey, that's a pretty cool grave. Think I'll order one!"

What interested me is that below their shop telephone number is their mobile phone number, as if someone might need an emergency tomb after business hours. "Help! My uncle just keeled over. Got to plant him before auntie finds out!"

Think of the ramifications of placing advertisements on burial sites. Ads are everywhere else these days, so why not here? Instead of visiting Ah-ba's grave twice a year and burning paper money for him to use in the spirit world, why not rent out one wall of the tomb to advertisers, who can pay their fees by directly burning offerings at their local temple? Ah-ba still gets his spirit money and his descendents are saved a bothersome trip. There are plenty of brands that might be interested. This death brought to you by Marlboro.

If you're going to spend all that money building a fancy grave, might as well make some profit out of it. That's the Hong Kong way.

The closer you get

Wang Tong is not a very photogenic attraction. That's the conclusion I came to after looking at the picture I took today. It appeared so gorgeous from the hilltop: our little village snuggled between the reclining elbows of the surrounding hills, with the wetland and beach behind and the ferry pier in the distance. But in photo it looks less like a cozy, picturesque little hamlet and more like some careless god tossed a handful of random, worn-out dice onto a sloppy field...which pretty accurately sums up the planning that goes into local development.

It reminds me of the Clairol coloring shampoo slogan: "The closer he gets the better you look." Too far away and it's a disorganized collection of mismatched buildings. On the other hand, get too close and you can't help noticing the blemishes: leftover construction waste, corroded external plumbing, abandoned bicycles. But if you step back the right amount, adjust your field of vision to take in Mr. Tang's house and his majestic lawn, or the white house with the Vietnamese hardwood gate, the small field of canna flowers with Ah-Po's farm as a backdrop, then this village has its share of eye candy.

Aesthetics isn't much of a concern for most local residents. That can be a danger--there are constant battles, large and small, to minimize the desecration of the landscape. Yet the lack of pretension, right outside urban Hong Kong--possibly the shallowest brand-label and face-conscious society on the planet, where new residential developments are all histrionic displays of marble and gilt--is one of the village's special attractions. Sometimes you love something only because of a beautiful heart.

The Village Wins an Award

News travels slowly out in the wild and remote hinterlands. There's a famous story of the Han Emperor Wu-ti sending an emissary to Central Asia in 139 BC. The envoy reached what is now northern Pakistan, settled down there, married and raised a family, then finally returned thirteen years later to brief the Emperor and, incidentally, inform him that there was an overland trade route to India.

It didn't take quite that long for the Fire Services Department to make it known that Wang Tong Village had received an award, but considering that we have, yes, telephones and even high-speed wifi broadband, it does seem odd that this laminated A4 sized certificate appeared on the village bulletin board only two days ago. It bestows upon Wang Tong Village the 2007 Award for the Absence of Hill Fires during that year's Chung Yeung grave sweeping festival.

Maybe it shouldn't surprise me. I hate to say it, but when there is a hill fire nearby, it sometimes takes the Fire Department nearly that long to get here and put it out. Maybe they're all too busy raising families in Chung Hau, the main village between here and the fire station.

I have to admit that I'm a little bit concerned. First Wang Tong becomes a tourist attraction, now this award. If we're not careful, the next thing you know, Wang Tong will actually appear on the map!

Chop Chop Tourism

Wang Tong is a tourist attraction again!

In 1962 the restaurant on top of the hill behind the village shut down, signaling the nail in the coffin of the Cross-Lantau Footpath, once the main thoroughfare between south and north, but seldom used since the opening of the South Lantau Road in the late 1950s. Wang Tong pretty much fell off the map and has nestled in comfortable obscurity ever since.

Until now.

Sometime in the past week a couple of plastic boxes mysteriously appeared, each containing an ink pad and a rubber stamp. One is attached to a pole next to the ruins of the old restaurant gate; the other is fastened to the railing of the late Mr. Mak's sitting area across from his vacant house, overlooking the stream. I mean, river.

I tried the one at Mr. Mak's place. Now I can finally prove that I've seen the Wang Tong River. In Chinese it's more specific: "Wang Tong River/Mangroves". Though I can't tell whether the illustration is meant to be charred trees or mangled human bodies. Either way, perhaps the drawing is a not-so-subtle suggestion that raw nature is something ghastly, and wouldn't a housing development with proper landscaping better suit the view. If our village chief was the one behind these stamps, then I wouldn't be surprised if that's his intention.

I assume these are part of a campaign in which visitors are handed little Mui Wo passports and encouraged to run around collecting every chop in a scavenger hunt approach to tourism. Now people can properly "do" Lantau Island rather than simply walking around experiencing it. By approximating a shopping experience, the natural environment can be made palatable to Hong Kong city people.

I suppose if it causes visitors to stop just long enough to notice an actual river with real fish in it and some trees in which you can sometimes see pretty birds, in between the usual leaping off the ferry and rushing to the concrete barbecue pit outside their concrete holiday flat, then it's a good thing.

I just hope I don't find one of these chops outside my gate, saying "Big nose gwailo's house."

Sewers vs. Flowers ... continued

Yet another visit from a government posse to talk sewers and flowers. I'm starting to consider these guys part of the family.

This time they brought a detailed survey map and diagrams to pinpoint exactly where they'll trample the flower garden that we planted while they install sewer pipes. Not that we have any leverage, since the flower patch in question is on a narrow strip of public land outside our garden wall. We even put in a white trellis fence to protect it from dog poop and unskilled, careening cyclists. By law they could have fined us for illegal fencing of government land. On the other hand, we own a piece of the public footpath further down (not near the flower garden, unfortunately) and, although they plan to take it from us by right of eminent domain, I could throw a cog in their production schedule by submitting a series of objections.

So they promised me an official memo, which limits how much of the flower garden they'll wreck, and states that it will be restored afterwards to pristine dirt - no concrete - though we'll have to do the replanting. In return they want me to withdraw my objection to usurping our sliver of land intersecting the footpath. Could be worse. They could be bastards about it instead, prosecute me, confiscate a substantial piece of our garden, and spew concrete right and left. Instead they're counting buttercups.

I find it rather charming - hopeful, in fact - that this government - which is preparing to wreck a huge green swathe of the New Territories and raze an entire village to put in a useless railroad to nowhere, and is about to devastate the remaining pink dolphin habitat, destroy a pristine area of Lantau coastline, and exacerbate air pollution throughout the Pearl River estuary, to build a Pharoah's wet dream of a bridge that will lose money forever - this same government is going out of its way to negotiate over a tiny patch of flowers in a little island village. There is some humanity at work in this world. Maybe not enough to do much good on a grand scale. But here in Wang Tong Village, a little humanity is all we ask.

The Art of the Scarecrow

While Ah-Po uses the anti-Disney approach of a twisted Magic Kingdom to keep the birds away, the two other significant vegetable gardens in Wang Tong--Mr. Tam's and ours--employ more classical scarecrows. Though Mr. Tam's might be better described as post-modern or neo-primitive. His is an almost Jungian archetype of the human figure: four sticks wrapped in plastic garbage bags, with a little stuffing, and topped with a hat. The fact that it works is living proof that birds have a Gestalt perception of reality, and therefore might appreciate modern art more than I do.

Our scarecrow, on the other hand, is more contemporary pop style, all clean lines, bold vectors, and solid forms. Whatever, it fooled our dog. When he first saw the figure from across the garden, he barked at it as if it was an intruder. My wife had to walk over and put her arm around the scarecrow to reassure him that this was a friend. Unfortunately our Golden Retriever, who is not always the brightest candle in the menorah, sometimes treats new friends with excess affection...by humping them. He's barred from the vegetable garden.

I hope the birds continue their sophisticated interpretations of Mr. Tam's and our sculptural masterpieces, so that we non-abstract humans can all look forward to some hole-free cabbage and choi sum.

Teddy Bears versus the Birds

Can a stuffed panda save the world from magpie devastation?

Magpies are considered good luck in Chinese tradition; they're harbingers of positive changes coming. That's great. I need all the good luck I can latch onto lately. I doubt it was a Chinese farmer who came up with that superstition, though.

At first we thought all the holes in our cabbage leaves were caused by snails, until one morning my wife looked outside and saw a black blanket of birds covering our mini-farm. After one loud hand clap, a hundred magpies lifted off and perched in surrounding trees, waiting for their next chance to attack. There are a lot of magpies around lately, and they make sure you know it. We don't need an alarm clock to wake us up in the morning.

Those little black and white birds may be pests, but they're also kind of cute. Maybe that's why Ah-Po is fighting cute with cute. Instead of using scarecrows, her farm looks like an execution ground for plush toys, as if warning avian intruders: "This could be you!" She has pandas, Hello Kitties, C3PO, Disney characters and several species of teddy bear, all gruesomely impaled on bamboo spikes or twisting in the breeze on nooses. It isn't a sight you'd want your five-year-old to see.

Where does she get all these toys? Does she snatch them out of the clasping arms of her own grandchildren? Ah-Po won't say. She claims they just kind of "show up". Maybe she's breeding them in a secret room, like factory farmed animals, raised for slaughter.

I actually believe that plush toys are capable of procreating. The 5000+ stuffed animals in my teenage daughter's room came from somewhere, and I sure didn't buy even a fraction of them. Yet every time I glance at her closet, there seems to be more adorable animals. Maybe we should put some of them to use protecting our food supply.

On the other hand, would you want your garden to look like a cutesy-wutesy slaughterhouse?

The Day the Village Didn't Burn

I'm delighted--surprised, even--to report that Wang Tong Valley did not burn to the ground today as expected.

Today is the Chung Yeung Festival, one of two annual holidays to honor departed ancestors, sweep their graves and leave offerings. Unfortunately the preferred method of delivering those offerings is by setting them on fire, then turning around and leaving them to burn, while sparks disperse in the dry wind--it's always dry season around Chung Yeung--and standing back to watch entire hillsides burst into bush fires or, if the worshippers are lucky, a full raging forest fire.

Okay, I'm being cynical here, but sometimes I do wonder whether that's secretly the point, to orchestrate a grand performance like an emperor, to make sure your ancestors up in heaven will notice. It must be awfully difficult to make out one little stack of burning counterfeit money from way out in space, but a major forest fire? It'll warm old granny's cold dead heart to know that she's not only remembered, but more highly cherished than five dozen trees. To me, the flames resemble the fires of hell, which is where every one of those worshippers who leave behind burning debris belong, the sooner the better.

I worried all day today about the fires, even ran up to the hillside to check. Luckily there was nothing out of control, though there were plenty of people.

The footpaths of Wang Tong become nearly as crowded as a downtown lunch hour during Chung Yeung, since we have a popular graveyard on the hillside above the village. Long lines of family groups traipse up the hill all day long carrying bags filled with paper offerings, chickens, fruit, rice wine, and flowers. There's nothing somber about these outings. They're usually talking loud--really loud--and laughing, which is charming to consider. It's a celebration, a family reunion of living and departed. If only they carried fire extinguishers with them as well, so that us local residents would feel just as cheerful when they leave.

It isn't a fenced-off official graveyard, just a hill that apparently has the right sort of feng shui, and is pockmarked with concrete family tombs wherever there's space. I suspect that most of the people buried here have no connection whatsoever to Lantau Island, but simply gained permission from one of the local clans. Either way, the non-living population of Wang Tong well outnumbers the living. Plus they have the nicest views, overlooking the village to the bay and islands beyond.

Call me a curmudgeon, but I find it terribly audacious for human beings to regard ourselves so highly that after death we not only take up space that could be used for better purpose, including the choicest hillside real estate, but that our survivors would pollute the air and risk burning down beautiful trees, habitats for birds and other animals, to remind us twice a year how regally important are our bones.

When I'm gone, please don't come to Wang Tong or set a fire on my behalf. Sing a song or something. I'd rather hear music in the afterlife than get smoke in my eyes. I suspect that where I'm going, there'll be smoke enough.

Temporary Absence of Concrete

One of Hong Kong's basic laws of nature is: Any open green space is just a temporary absence of concrete.

You see this law in action where they're reinforcing (meaning: pouring a concrete shell over) the hillside around #1 Wang Tong. They're doing a neat and careful job for their client. Meanwhile, all construction debris, broken parts and leftover concrete are deposited on the undeveloped lot just across the footpath. The area in the photo was overgrown with prickly bushes, small trees and broadleaf plants just two months ago. Its current condition will likely remain until the sun implodes into a white dwarf and the earth is sucked out of its orbit.

When we moved into our first rented house in the village, we found rusted winching equipment, a cement mixer and metal pipes which had been left in the garden when the house was built 35 years before. Numerous people had lived in the house between then and when we moved in, yet no one had bothered to move it. When we gathered some strong guys to help us carry the heavy debris to the garbage collection area, neighbors remarked out loud: "Why bother? Why don't you just leave it there?"

Today I stopped one of the slope workers as he tossed lighter bits of metal and plastic trash deeper into the bushes at the end of the lot. I pointed to the public garbage bin five steps to his left. He looked at the bin as if he hadn't noticed it in all the six weeks he'd been working there, and thanked me for pointing this out. But the expression on his and his colleagues' faces was "What's the big deal? It's just an empty lot and useless plants." An hour later I passed by again. The metal and plastic were gone. I checked inside the garbage bin. It was empty. But the bushes were decorated with wire mesh clippings and plastic bags that were too lightweight to sink through.

Chinese villagers and laborers have a pragmatic attitude toward life that is mostly quite admirable. Am I being a cultural chauvinist for thinking that sometimes pragmatism can be truly, horribly ugly?

Wang Tong is for Dreamers

I think autumn, October in particular, is the favorite time of year for people who are dreamers, whereas pragmatists prefer spring. If so, then Wang Tong is for the dreamy type.

Spring is always metaphorically associated with fertility, lushness, perfume and lasciviousness. But you would change your mind about that if you visited Wang Tong in October, on any dry day just before sunset. The ginger blanketing the valley has been in bloom continuously for weeks, but as the weather has cooled, the ginger plants have turned their blossoming up several notches, as if squeezing out one last big push, like marathon runners in the last half mile, before gently closing down for the winter.

The ginger flowers spread across the field are so white that no details show up in photographs. That's why I want you to come here before sunset, so you can see them before the real treat begins.

About an hour after sunset, you not only smell it, but you can feel it. For reasons I've never learned, the ginger flowers turn up the fragrance tap after dark. That isn't to say there's no aroma while the sun is up. All day long I hear passersby through the valley remarking about the wonderful ginger smell, which I suppose I've become acclimatized to.

But in the evening a sudden crescendo of perfume pours through the open windows like an almost liquid wave of sweet, spicy, aphrodisiac scent, so heavy you can imagine scooping it into a spoon. Though the flowers are white, at night you'd think they were flaming red, lustful, sweating with passion and musk. It's an aroma both languid and erotic. It pulls your attention away from everything else, even the evening news, and makes you think of tigers and gigantic luminescent butterflies, of caressing bodies and melting butter.

Twenty or thirty minutes later it's gone, and all of a sudden you notice the news is over and your food has gone cold.

Is it any wonder that dreamers prefer October? Especially in Wang Tong.